Hiển thị các bài đăng có nhãn south asian cinema. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn south asian cinema. Hiển thị tất cả bài đăng

Chủ Nhật, 29 tháng 3, 2015

WHERE LOVE GHOST

A review requested by K. Rice, with thanks for contributing to the Second Quinquennial Antagony & Ecstasy ACS Fundraiser.

In requesting a review of Paheli as part the Second Quinquennial Antagony & Ecstasy ACS Fundraiser, K. Rice noted that I've never once in almost ten years reviewed a Bollywood film, and wondered if that was due to my dislike of the industry's redundancy and artlessness, or if I'd simply never seen any of the things. It is with a fair degree of shame that I confess it is the latter: as of Paheli, I believe I've now seen all of three Bollywood movies. It's a curious blindspot, one that I know to be shared by many other hardcore cinephiles; while nobody really serious about international filmmaking could get away with being unfamiliar with Iranian cinema, or South Korean, or Filipino, or sub-Saharan African, Bollywood doesn't "count" for some reason, despite being one of the oldest and most consistently prolific film industries in the world, and despite an influx of stylistic touches cribbed from it in European and American films in the 21st Century. There's a great deal that could be explored about this cultural ghettoisation, but I'm bringing it up at this moment mostly to explain why, for the rest of the review, I'm going to have absolutely no idea what I'm talking about.

Stripped down to its elements, Paheli is a folk tale; it admits as much, explicitly in its final line and implicitly elsewhere. So, once upon a time, Lachchi (Rani Mukerji) married Kishanlal (Shah Rukh Khan), the son of the wealthy merchant Bhanwarlal (Anupam Kher). She was extremely happy about this, and all of her girlfriends were happy for her, and the whole world seemed happy for her, to judge from the bright colors blowing their way off the screen. And something else was happy, too: while the bridal party stopped over on their way back to Kishanlal's home, a ghost spotted her, and was so taken with her beauty and joyful mien that it started following her, first in the form of animals. But the happiness was about to come crashing down, for Lachchi discovered on her wedding night that Kishanlal was leaving on a five-year trading journey first thing in the morning. And he was so busy with preparing for it, and thinking hard thoughts about money and business, that he couldn't be bothered to consummate his marriage. Thus the abandoned bride was devastated and wept, and the ghost made its move, taking Kishanlal's form to seduce Lachchi, after confessing its true identity. And thus, after four years of living as husband and wife - the ghost using ghost-gold to keep Bhanwarlal from looking too closely at this rather suspicious turn of events - Lachchi found herself pregnant, and the real Kishanlal came home ahead of schedule. And this caused the insoluble riddle that the word "paheli" translates as.

The film occupies, for nearly all of its 140 minutes (which I take to be very much on the short side for the kind of production this is), two apparently incompatible states. As a piece of storytelling, Paheli is grandly presentational and flat, starring essential personality types done in bold, thick outlines rather than psychologically plausible characters, working through big rich, showy emotional states. And while it's doing this, it's exploring themes of social obligation and female empowerment and sexuality with understated subtlety. Mukerji is called upon to give a performance that's less a matter of finding her way inside a character than striking poses with names like Joy and Ardor and Fortitude; and while she's doing this, she's also called upon to believably play a concept of upended gender roles that needs to feel like it's coming out of a character's head. It's an odd mixture of the highly generic and the highly particular, all the odder because neither Mukerji nor Paheli seem to notice or care. Perhaps because of this lack of visible strain, the mixture ends up working perfectly; it's full of bold, proclaimed moments that all add up to something smaller and more delicate than any of them individually.

Perhaps also because the theatricality on display in the movie ends up standing in for character development: it's fair to suggest that things like costumes (which are extravagantly artificial) and color palette (which favors heavy saturation and lightness) are the medium through which Paheli tells its story, rather than what its characters think about what's going on. And as far as that goes, director Amol Palekar does miraculous work in maintaining the film's visual splendor, and using it to express the richness of the character's feelings with intensity that, were it all dumped on the actors, would leave things feeling faintly ridiculous and overheated. Of course, Paheli is overheated, to be strictly fair; and even a little ridiculous. But the way that Palekar uses the sprawling spectacle and sudden musical numbers to focus our attention on the subjective experience of of the characters, rather than letting the style roll heavily over the film (which I have found, in my minute knowledge of Bollywood, happens much too easily). Palekar is able to move from big expressions of delight to big expressions of morbidity without any whiplash, because he's already done such a good job of convincing us that bigness in all its modes is the natural state of his film.

The result may be lavish and gaudy, but convincing in its gaudiness, if you will; the notion of musicals the world over is that they represent the overflowing of feelings so strong that they can only be sung, and Paheli carries that over to all the trappings of musicals, its sets and design and baldly implausible plot. It's all wholly inauthentic and implausible, and it knows that we recognise it as such; so it welcomes us over, asks us to have a good time enjoying all the dizzy nonsense, and then while we're enjoying ourselves, shows us through a parade of strong feelings both good and bad, and asks us to think about the lives of its characters, and how sad it is for them that, in the "proper" order of things, they're not allowed to have those feelings. It's how the film sells its social message without seeming even vaguely a message film; it's what forgives a final plot development that should be all means come across as sour and hateful, turning our heroes into sociopaths. The enthusiastic lack of persuasive realism and the strong emotional authenticity make for a most rewarding combination; the thing acts fizzy and shallow, and yet it ends up feeling like there's truth to it. Now, I repeat myself: I have no fucking clue if this is some kind of exemplary Bollywood film or if ten films like this come out every month (in my uselessly small sample size, this is the clear standout). And I don't know if I'm responding to its quality, or its novelty, for this is nothing like a normal Western film. But even at its most frustratingly erratic, I found it all rather entrancing, and never less than extraordinarily easy on the eyes. So take that as you will.

Thứ Sáu, 29 tháng 11, 2013

LITTLE BOYS LOST

These Birds Walk is a documentary about the life of poverty-ravaged boys in Karachi, Pakistan; and it is unmistakably made for a Western audience.This bothers me more than it has any reason to, for the film is absolutely not a sad-eyed ethnography or exotic exploration of culture - no Slumdog Millionaire or the like here. In fact, it's pretty transparently the case that directors Omar Mullick and Bassam Tariq actively intended for These Birds Walk to be a direct counterpoint to that kind of story, exploring life in Karachi as it is genuinely lived and not as it is filtered through ideology and media. Still, there's something about it I find a tiny bit brittle and predetermined; it might be nothing so simple as the unnecessarily pretty cinematography by Mullick, a professional photographer whose work errs on the side of beauty where it might not belong.

Anyway, whatever lingering feeling that the film might be more of a lecture than it admits to doesn't stand up much at all to even the briefest exposure to what the film emphatically and unmistakably is: an exceptionally clear-cut, unadorned example of cinéma vérité in its most pristine and pure form. One forgets, in the face of so many narrative films cynically co-opting the aesthetic style of cinéma vérité, and so many documentaries acting like they're dabbling in that tradition when they're actually doing something far cruder and less truthful, how rich and rewarding it can actually be to watch as filmmakers using limited equipment nestle in right next to their subjects and watch them intensely over a period of time, saying nothing and inferring nothing, but never pretending like the camera somehow isn't there.

These Birds Walk begins with a scene that, arguably, errs on the side of being too charming and cute: a young boy running through the water on a beach, near dawn or dusk. It's the one moment in the film that works on a predominately impressionistic, emotional level: the idea of childhood freedom and innocence, expressed through unmediated imagery of joy and energy. It's a moment that ties back into the rest of the movie in a literal sense (the boy, who we'll later learn is named Omar, is one of the main focuses of the documentary), but its position in the movie has less to do with literalism or narrative than with feeling: by opening the film with an expression of exuberant freedom, the filmmakers cast a shadow over the rest of their fleet 71 minutes that rather conspicuously aren't about freedom at all. The opening is a counterpoint to everything that follows, keeping it from ever descending into just a wallow in misery, and reinforcing the idea that the boys we'll see throughout the film are resilient survivors.

From here, it shifts to an introduction: we meet the octogenarian Abdul Sattar Edhi, and his great national humanitarian organisation, the Edhi Foundation, which provides health and safety services to people throughout Pakistan. The aspect the movie is most focused on is its shelters for wayward children: runaways, orphans, or those abandoned by their families. To explore Edhi's work, the film trains its eye on a handful of boys in one home in Karachi, and a few administrators: its main characters, if you will, are Omar, and Asad, once a resident of this facility, now in his 20s and working as a driver for the Edhi Foundation in gratitude for what it did to save him.

The film is far more complicated than it sounds from that little description, though. Nothing about this can be summed up in beatific, "look at the children being saved!" bromides, since it's not entirely clear that These Birds Walk is depicting children being saved in the customary wide-eyed, noble and saintly, Bing-Crosby-in-a-priest-costume manner. Rather, the film's idea is that the Edhi Foundation, though the work it's doing is clearly and objectively good, is simply part of a much bigger society that deep down inside doesn't know what to do with these kids, and every proposed solution is just fumbling to find something that works better, even if it's still ultimately compromised. Though These Birds Walk has more than its fair share of scenes of children being cute and lovable (it's still an uplifiting, populist documentary, at the end of the day), the moments that stick in the mind the most are of a much more ambivalent cast: Omar struggling with the other boys, clearly not feeling like he belongs here or anywhere else. The film's primary sense is not that of security, but of dislocation - the boys' home might be a safe place, but it is also an institution that is by no means a pleasant place to live.

Having a pervasive undercurrent like this helps to keep the film from being as cloying as some of its earliest and latest scenes suggest might have been the case; so does its fixed sense of embedded journalism, with the camera occupying a very watchful position, letting life happen in front of it. There is no flashy technique, which is not to say that the film isn't aware of cinematic language, only that it doesn't want to draw attention to itself (that being said, the most striking sequence, in which Omar runs from the camera through a blasted-out, Taliban-controlled village, certainly calls attention to the breathless way in which it's been filmed; as it might be, given that it's one of the most tense action scenes of the year). Careful use of focus and framing to dictate what we're looking at does give the film a certain editorial perspective, though this is more about limiting spurious information than interpreting things for us: the movie is about the very specific place and the very specific people living there, but all the sociology it raises is in the background and comes in the form of an unanswered question.

This is, all told, a tremendously satisfying film, though perhaps a bit slight and burdened by too many early scenes with talking heads explaining things that would fit more in an advocacy doc than something this studiously objective. Whatever. It shows us a slice of life that I imagine the great majority of people who will see the movie have never given a moment of thought to, and the small amount of rockiness in amongst so much sophisticated and smart filmmaking frankly doesn't matter very much in the face of that.

8/10

Thứ Năm, 24 tháng 10, 2013

CHICAGO INTERNATIONAL FILM FESTIVAL '13: GO GOA GONE (KRISHNA D.K. & RAJ NIDIMORU, INDIA)

Screens at CIFF: 10/16 & 10/18
World premiere: 10 May, 2013, India

You tell me if this sounds appealing or hopelessly stupid: modern stoner comedy classic Harold & Kumar Go to White Castle meets infamously terrible video game adaptation House of the Dead. I can't actually say what it sounds like to me at this point, but having seen Go Goa Gone, I can tell you that it is fucking wonderful, the best zombie comedy since Shaun of the Dead, in which a pair of excellent well-drawn stoner roommates go to a rave on a remote island where everybody who takes a designer drug turns into a raging cannibalistic corpse, blocking the way back to the only boat anywhere near the island.

In fact, I might go so far as to say that Go Goa Gone is the movie that "fixes" House of the Dead, as their plots are similar in so many ways, and I think there's even a lesson to be learned here: it is possible to take zombie films too seriously. Hopefully this doesn't strike anyone as a life-changing insight, but it's actually quite striking how much more tolerable and downright playful some of the stupidest developments a story can be forced through can be when they're being treated with an insouciant touch by the filmmakers, and foisted upon character far too deliberately comic to permit and kind of serious story to be told about them. It's not that our druggie friends Hardik (Kunal Khemu) and Luv (Vir Das) don't take the thought of being devoured by zombies seriously, because they plainly do. But we do not take them seriously, and so it's easier to laugh at their plight, and find the whole thing a giddy blast of shallow fun. Do this by accident and through incompetence, and you are Uwe Boll. Do this on purpose, because you are ultimately only making a hang-out movie, and you are Krishna D.K. and Raj Nidimoru (credited as DK & Raj), and your movie is one of the best midnight films in search of an appreciative cult audience that I have seen in many a day.

It's painfully simple: Hardik and Luv are looking to goof off (Hardik got fired for having sex at work, Luv just got dumped in an especially humiliating way), and get wind of the rave in the state of Goa on the western coast of India. Finding out that their all-business roommate Bunny (Anand Tiwari) has business in Goa, they convince him to let them ride along, and in hardly any time all of them are at the party, having nothing resembling enough money to try the new, brightly colored, and glowing party drug that the rave is meant to promote. The next day, zombies everywhere: while trying to escape, the three stumble across Luna (Puja Gupta), a girl who survived the horror of the night before only because Luv was annoying her and she ducked out, and Boris (Saif Ali Khan), a Delhi native who joined the Russian mafia and now fancies himself Russian, who was associated with the group that produced the fatal drug. He and his silent full-blooded Russian friend are also the only people left alive on the island who can operate a gun at all, and thus become the most welcome members of the band of ragged survivors, even if Boris is also, in his very consciously bad-ass behavior and his gloriously old-school Cold War villain accent, the damn silliest character in the movie by a mile.

The film is pretty idiotic in every way, but it's saved - made goddamn straight-up brilliant, I dare say - by the completely effortless chemistry between Khemu and Das, who evoke in every beat that they share the complimentary rhythms of two completely shallow and disreputable straight male friends who are the dearest soulmates that either will ever know. Much of what goes on in the movie is of the lowest-brow sort; the characters keep it feeling sweet and joyfully humane and worth watching, because even if there's not a single moment when we don't feel distinctly better than the two of them, there's never any mockery or superiority present in the film, which contentedly presents them as a pair of guys who have a lot to learn and will learn it eventually. Some of it even on this trip, though the sermonising is kept to a bare-bones minimum.

The other thing that keeps the movie buzzing along is DK & Raj's comic-book directing style, involving wacky onscreen graphics (three of which separate the film into chapters based on each word of its title - rather cleverly, I might add) and lots of bright colors - screamingly azure swimming pools, cherry-red blood, and so on. It's glitzy pop-art with zombies and potheads, shallow fun but extravagantly exhilarating fun, and that's surely the part that matters more: as horror comedies go, there's barely enough horror to fill a thimble, but when the comedy manages to be this good-natured and this ditsily funny, that's worth sacrificing a bit of menace from your zombies.

Bonus! Owing to an ad campaign that ran afoul of India's smoking laws, the film (at least its CIFF print) has a delightfully weird anti-smoking PSA glued to the front of it, and onscreen captions reminding the viewer not to smoke any time that tobacco, marijuana, or any other substance that can be burned and inhaled is enjoyed onscreen. So on top of everything else, the film has the bizarre gloss of being the strangest anti-drug message movie I've ever seen.

8/10

Thứ Ba, 15 tháng 10, 2013

CHICAGO INTERNATIONAL FILM FESTIVAL '13: MONSOON SHOOTOUT (AMIT KUMAR, INDIA))

Screens at CIFF: 10/11 & 10/13 & 10/15
World premiere: 18 May, 2013, Cannes International Film Festival

The "what if?" film - watching as a situation plays out in vastly different ways, based on very small choices made by characters early on - is inherently gimmicky, but that doesn't mean the gimmick has to be bad. By which I mean, the existence of Sliding Doors doesn't negate the existence of Run Lola Run, and the sins of the one aren't a patch on the tremendous merits of the other.

The Indian cop thriller Monsoon Shootout is, in the grand scheme of things, neither a Sliding Doors nor a Run Lola Run: every one of its three segments contains moments that are corny and trite as all hell, and every one of them also includes some of the swellest visual beats and narrative gestures that you could hope to see in a film of this sort. We like it when movies are of a piece with themselves, because it makes it easier to levy grand pronouncements about their quality and achievements, but things aren't always as straightforward as that, or indeed straightforward at all. The fact that a movie whose overarching theme is that real life gets sprawling and messy in ways we can't predict or account for should itself be so hard to cram into a narrow window of "this is good" or "this is bad" is itself rather pleasing, though not, of course, as pleasing as if it was "this is good, so damn good, seriously you guys" all the way from start to finish.

Even at its most creative, this isn't trying very hard to push the boundaries of its most ancient and hoary of genres. Our main character is Adi (Vijay Varma, likable but a bit thin), a young Mumbai cop trying to find a place for himself under the command of Khan (Neeraj Kabi), a hard-ass with a penchant for shooting first and hiding the papers that show how you didn't ask questions later. This is, in fact, something of the official policy of the Mumbai police force, as we see it presented in the movie: so many things are going wrong that it's better to take out whatever obvious bad guys you come across as soon as you come across them.

The particular bad guy that Adi is hunting for is a real bastard, too, going under the name of Shiva (Nawazuddin Siddiqui, effectively fairy tale-ish in his villainy), introduced in the film's gorgeously-edited opening sequence that finds several hired killers springing a trap on someone unlucky enough to have gotten on the wrong side of the local gang leader. Shiva is the most particularly savage of the lot, favoring an axe over more remote, quicker tools (he is, indeed, known as Axe Guy to the police). Now, Adi's somewhat gentle, humanist approach to crime fighting has done a shitty job of keeping Shiva in check, to his boss's and his boss's boss's annoyance, and throughout the opening portion of the movie, we see him yelled at in every way, with his value as a policeman, a male, and a human being all called into question, and then, during a torrential cloudburst heralding the onset of the monsoon season, he finds himself standing in an alley at the end of a foot chase, staring an apparently unarmed Shiva in the face with a gun in his hand.

This event, so important that it gives the film its title, is the linchpin of the remaining film: we see, in order, the events that play out as Adi either does not shoot, or shoots to kill, or shoots to wound and take Shiva into custody. It should be noted that every problem I have with the film comes after this point; the "baseline" sequence that starts the movie is almost uniformly excellent, with great images of Mumbai as seen from a cop's point of view. And indeed, some of the biggest flaws come about directly as a result of the fantasy structure, with director Amit Kumar (who is, throughout, better at finding visual solutions to the story than actually telling the story) fumbling the transitions between sequences; it ends up being a little schematic how these are presented as the workings inside Adi's mind as he makes up his mind what to do (the totally useless coda is especially schematic, and indeed makes some things that hadn't seemed like problems earlier on suddenly feel very problematic indeed). And the film's strain to make sure that each of the stories is distinct plays a little unfair at points, particularly on the question of what Shiva is carrying in a bag when he's standing in that alley.

On the other hand, Kumar's nifty echoing of imagery, and the repetition of lines in all three sequences in wildly different contexts, does exactly what the film claims to on the label, and with outstanding success: the way that each tendril of Monsoon Shootout takes place in a single narrative and moral universe but with the characters all in profoundly different registers at every beat is quite striking, offering just enough of a sense of fatalism (e.g. Adi must cut his arm, but it doesn't matter how) to seem like there's something grand and mystical to all this that transcends a simple storytelling gimmick. It's interleaved in a way that feels genuinely dense and expressive of character, rather than just providing a roadmap for the attentive to feel clever about themselves, and I appreciate that.

All of this doesn't quite add up to the moral investigation that you might assume; there's no "right" solution, and frankly, Kumar's script has to make some pretty dubious jumps to make sure that no matter what Adi does, bad things will happen (particularly dubious: the tragedies that befall Shiva's son in the "Shiva dies" scenario). This is a game; it does not work out complex psychological and ethical situations. But that said, it's an awfully fun game, right up until its hip, nihilistic ending makes the whole thing feel a little worse than it actually was. Even granting that, it's still an entirely enjoyable ride, as long as you don't go looking for it to do any more.

7/10