Hiển thị các bài đăng có nhãn gangster pictures. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn gangster pictures. Hiển thị tất cả bài đăng

Thứ Ba, 25 tháng 8, 2015

TO BECOME IMMORTAL AND THEN DIE

A review requested by Ryan J, with thanks for contributing to the Second Quinquennial Antagony & Ecstasy ACS Fundraiser.

Jean-Luc Godard's 1960 debut feature and declaration of war Breathless* is a curious case. In hindsight, everything that is most daring about it would be repeated to stronger effect in more interesting movies overall by the same director - most directly in Band of Outsiders and Pierrot le fou, though almost everything he made throughout the 1960s reworks some element of his debut - which makes it frankly a wee bit harder to regard it with the same esteem that besotted critics and cinephiles did when it was brand new.And yet, this is The One. The single movie that you need to see and grapple with if you're going to have a reckoning with Godard's first phase, and arguably with the entirety of French cinema in that decade (arguably with any of the European New Waves of the 1960s and 1970s, of which the French New Wave that Breathless co-created with François Truffaut's The 400 Blows was the wellspring). It's indisputably on the shortlist (the top ten, let's say) of Movies You Need To See if you're going to have a proper conception of cinema history and the potential of cinematic form. So even while my heart says that we should care more about Band of Outsiders or Contempt or Masculin féminin, my head says not to be fucking daft.

The place: Paris in the '60s. The time: America during Prohibition. Here we meet self-identified bastard Michel (Jean-Paul Belmondo), a young man who has certainly built most of his personality from a steady diet of B-grade Hollywood crime pictures, not unlike the writer-director who created him. He's apparently some kind of a real criminal, though you could be forgiven for supposing it's all an overbaked fantasy in his noir-soaked head, and he's also a loudmouth given to braggadocio and toxic sexism. Who's to say if we're supposed to admire him or find him absurdly hateful: the camera insinuates us right along side him, Belmondo's prickly acting and the relentlessly, self-consciously disagreeable things he keeps saying repel us, and the editing by Cécile Decugis, famously, doesn't much intend that we regard him as a real character at all: he's a dude in a movie with the misfortune to somewhat suspect that's the case, which leads him to act far too much like a movie character. And this is partially to blame for why he shoots a cop during a drive in the country.

I hope it says more about the film than my inattentiveness when I declare that, having seen Breathless God knows how many times now (I went to film school, and I'm a self-professed Godard fan - that's good for at least six viewings right there), and remembering with great fondness that it's the first of Godard's gangster movie riffs, I am infallibly surprised to remember that the entire plot hinges on Michel's murder of a cop. It's just not that kind of movie, except that of course it very much is - the rest of the film down to the last scene all revolves around the detectives hunting Michel down and ultimately getting their hooks into visiting American student Patricia (Jean Seberg), possibly the most important of his current paramours; she's the co-lead of the film, but at the same time they don't really seem to like each other very much, the evidence of the signature bedroom scene notwithstanding. But I'm going all out of order.

It is so deeply tempting and dangerously easy to lock in and adore Breathless for all its little flair: the popular introduction of the soon-to-be-ubiquitous technique of the jump cut, which I think we typically remember as showing up during a car ride that gets propelled ahead in an attempt to make it seem artificially exciting and tense, with the full aid and comfort of Martial Solal's pounding jazz-influenced score. But that's at least the third major scene involving jump cutting, and the other two are both conversations, one between Michel and another one of his girlfriends (it just so happens to be right after Michel mentions his recent work at famed movie studio Cinécitta), one between Patricia and the editor nudging her journalism career forward, both relatively banal. I wouldn't suggest anything so trite as to say that the jump cutting is the film's attempt to hurry us through the dully quotidian scenes that shouldn't even be in a nervy gangster thriller in the first place, but I wouldn't tell you not to make that claim for them.

Or there's the brilliant way that the killing of the cop is shot, with close-ups of the gun and the unsynchronised sound of an gunshot, immediately followed by a scene moments later - the jarring image editing and discontinuous sound standing in as surrogates for the act of violence instead of that act being depicted (both times a human being is murdered with a gun in Breathless, the sound of the gunshot does not match the onscreen imagery. Just a fun thing to be aware of). Which would easily lead us to the film's bravura use of sound editing, which for my money is the far bolder aspect of Breathless's aesthetic developments, though the film editing was more quickly, more widely copied. And then I would talk about the floating, ghostly voices in the scene with a great, famous author (played by New Wave progenitor Jean-Pierre Melville) being peppered with high-minded but insipid philosophical questions leading to purposefully shitty answers ("Rilke was a great poet, so undoubtedly right" is his considered response to some journalist's "look how I did my research!" moment), and maybe the way that the score keeps jolting its way into the movie, mostly but not always motivated by the onscreen action.

The mistake I have personally had in the past with doing that is to lose the forest for the trees: Breathless is not just the sum of Godard's aesthetic. And it is here, I think, that something on the order of Masculin féminin argues for itself as an improvement over Godard's debut, since that film more clearly demonstrates the reason for its aesthetic rather than simply wandering, as Breathless occasionally does, into "look at me, I can be formally outrageous for the sake of it!" territory.

So let's not indulge that limited reading, huh? Step back from the jump cutting and the sound, from Seberg's stiff French and Belmondo's posing for the camera, from the litany of Hollywood genre film references and in-jokes, and Breathless does in fact take on quite a distinctive shape. It's not just Godard's riff on gangster movies of both the American and French tradition, and not even just his riff on the kind of young people so infatuated with pop culture that they'd fall into the trap of defining their identity in terms of the movies they enjoy most. Though that's getting us closer.

It's really nothing else but the first in a chain of films where Godard is interested in youth itself, the issue of how young, or at least young-ish individuals manage to find their way around a quickly globalising world whose values are evolving at a startling rate. For Michel, this means retrenching to an archly conservative, performance-based notion of masculinity, and the whole movie bends itself around him - though by no means does it do so uncritically - and eschewing the real world in favor of the fantastic one he thinks of in movies.

Reality, in the form of aesthetic realism, insists on pushing its way through; I return us to that bedroom scene, in which a film constructed out of three- and four-minute blasts of narrative propulsion jams on the brakes for 23 minutes as Michel surprises Patricia in her hotel, they have sex, they discuss art insofar as his dickish, petulant refusal to take her questions seriously permits. The editing slows down, the lighting (from cinematographer Raoul Coutard) turns ragged and rough, the setting becomes almost sublimely unexceptional and devoid of storytelling momentum. It's like the "other" New Wave, the one by Truffaut (who co-wrote this film) and Rohmer, based in languid humanistic moments of unadorned conversation pushes its way into Godard's more manic, formalist New Wave for the duration of a whole act. But for the most part, the film permits Michel his fantasy, even though it requires him to be betrayed by a woman who seems a little perplexed herself why she's been obliged to be a femme fatale in the film's glorious final shot, a deeply ambivalent close-up on Seberg's face that ends with her turning her back on us.

The jarring and groundbreaking post-modernism of the filmmaking - Breathless is not the first movie that is aware that it's a movie and which acts to make sure we're aware that it's a movie (that's not even an invention of the sound era), but it's the film that kickstarted that as a tradition that has never since gone fully into hibernation - isn't, then, simply a radical response to the hidebound aesthetics of the bulk of post-war French cinema. Of course it's partly that. To assert otherwise would be to deny the volumes of Godard's own writing at this time, when he was still a critic at the legendary Cahiers du cinéma. But the aesthetic violence of the film is also an attempt to encapsulate the rage of its characters, whose youthful energy is given no functional outlet, and so must explode somehow. Within the world of the film, that means destroying the traditional structures of cinema. In the real world, that meant the increasing unrest of the '60s that resulted in the May 1968 protests across Europe - and while I'll not be such a Godardian as to claim that he could predict those protests were coming, any quick glance at his films in '67 - Week End, La chinoise - and their continued development of the self-destruction begun with Breathless suggests that the nascent youthful resentment of this film had continued festering and growing ever bolder, more radical, and more intense. As much as they're any one thing, Godard's films are deliberate diagnoses of the era in which he made them, and Breathless is as precise an identification of the culture of the '60s-to-come as I have seen in the movies.

Thứ Hai, 25 tháng 5, 2015

POINT OF VIEW

A review requested by Nathan Morrow, with thanks for contributing to the Second Quinquennial Antagony & Ecstasy ACS Fundraiser.

As titles go, Mind Game is perfect: it describes exactly what the movie is and plans to do to its audience (it's also in English and Latin characters, despite the film being overwhelmingly in Japanese). The 2004 animated feature is a psychological portrait that uses metaphysics, memory, and delirious shifts in perception to keep things from ever making perfect sense, and then having allowed itself to start to level off in its second half, it jumps into a finale that intuitively works but God help you if you decide to apply linear logic to it. I've seen the film three times now, and I'm still not completely sure I know how to parse everything that happens, other than being comfortable in declaring that all of it feels right, relative to where the characters are at any given moment. And that is all that the film requires, given that it is far more interesting in portraying a state of mind than telling s story. It can be best compared to another film that also, coincidentally, first appeared in 2004, an ocean away: Eternal Sunshine of the Spotless Mind, which also places us inside of a character's memories for lengthy stretches of screen time. The most important difference being that Eternal Sunshine, no matter how much inventive camerawork and editing were thrown its way, is still ultimately bound by what actors are physically capable of doing. Mind Game, being animated, is under no such limitation; and it takes the absolute fullest possible advantage of its medium.

The movie was the feature directorial debut of Yuasa Masaaki, with the animation direction specifically overseen by Morimoto Koji, and it is absolutely the movie that happens when somebody who has been kicking around the industry for a while finally pukes out everything he's absorbed into one frenzied blast of inspiration. If nothing else, Mind Game might well be the most-animated Japanese film of the 2000s, utilising at least three absolutely different aesthetic vocabularies as it goes along, none of which are the big-eyed clear line drawings with bold colors that most of us first think of as anime (though there are a couple of dream sequences where old-school anime is broadly parodied). Even within its individual flavors, which range from photorealistic drawings to sketches that feel like a bored teenager's doodles, the animation in Mind Game to any one sort of thing - its most distinctive trait, visually, is the way that the protagonist's whole body can be warped into extreme shapes and exaggerated facial expressions. It resembles, if it resembles any one thing, the similarly intense caricatures of emotions in Takahata Isao's My Neighbors the Yamadas, on which Yuasa was one of the primary animators.

The film's internal breakage is always linked to the strength and nature of the emotional state entered by its lead character, and I guess we should meet him right about now, huh? Mind Game centers on Nishi (Imada Koji), a young man who could charitably be described as a pathetic loser; his career as an aspiring manga artist hasn't quite exploded yet, and his personal life is a shambles, as we find out in the exact moment of meeting him, as he encounters his childhood crush Myon (Maeda Sayaka) in the subway, as she's on the run from gangsters, if in fact she is. By this point, the film has already begun relaxing the normal rules of continuity and chronology, and the opening scenes don't obviously slot into any gap in the onscreen plot. What really matters, anyway, isn't the presence of gangsters, but Nishi's unbridled response to seeing Myon again: he freaks out and remembers how much he never remotely got over her, and keeps staring at her large chest. He is as perfect an embodiment of a sexually underdeveloped manchild as you could ever hope to come across, and everything that happens, happens because he trails after Myon like a lost dog. That's how he ends up at the restaurant run by her sister, Yan (Takuma Seiko), when the gangsters show up looking for the sisters' father (Sakata Toshio); that's how he ends up being shot dead; that's how he ends up impressing God It/Him/Herself with the furor of his desire to live; that's how ends up leading Myon and Yan into the belly of an unfathomably enormous whale, where they spend the longest individual portion of the film's running time cooling their heels and visiting with a peculiar but mostly friendly old man (Fujii Takashi). It's not a normal movie. Don't need it to be a normal movie.

The thing I love best about Mind Game and thing that annoys me the most about it are inextricably yoked: this is a film entirely about Nishi's perception of the world and of himself. On the downside, this means that the whole thing is a bit tawdrily obsessed with sex and female bodies (this is a distractingly boob-obsessed film), though sometimes the tawdriness goes all the way back 'round to genius, like the technicolor orgy fantasy in which Nishi uses his phallus as a jump rope, as Liszt's "Hungarian Rhapsody no. 2" plays, like some kind of oversexed remake of Fantasia on acid. So even the downside is only kind of a downside, and the upsides are constant, extreme, and enormously gratifying. Mind Game is, directly as a result of its subjectivity, one of the most radical animated projects made in this century in any ultimately representational style. That radicalism does not mean that the film isn't messy as hell, for it certainly can be. Though it's surprising clear throughout why the fluid style is being employed on a moment-by-moment basis (it is, almost without fail, because of Nishi's mood at that moment, moving between lust, fear, anger, or triumph with visual cues to match). And the digressive parentheticals which make up essentially all of the narrative, no matter how surreal they get in terms of what we're seeing and how much loopy comedy it generates, kind of make perfect sense as the literalisation of Nishi's daydreams.

And radicalism is only so much of a justification for itself; Mind Game is a dazzling feat, a cornucopia of new ideas and arresting, shocking visuals, but it can be a little fatiguing, honestly. After a while, and for me it's during the slowest part of the whale interlude, one begins to wish that the movie didn't feel quite so free to race headlong into every rabbit hole that caught Yuasa's eye. The point of the movie, illustrating a hectic mind in a state of near-constant panic, either romantic or existential, explains and earns the barrage of disconnected moments - I used the word "daydream" earlier, and that's exactly the way the film feels and connects its ideas - but it would be possible to accuse it, accurately, of being bound together by no stronger tie than "cool shit goes down in the most unpredictable ways". Frequently, that's enough: the scene between Nishi and God, who transforms in appearance with every movement and cut, is a marvel of animation and sarcastic theology alike, and it would never have showed up in a film that was exercising any kind of discipline or restraint. The same for the closing montage, which wraps up the fates of just about every character of note in quick bursts of visual storytelling that legitimately can't be unpacked without a pause button.

At any rate, you can't separate out the weaknesses from the commanding, singular strength of how well this movie uses the specific capabilities of animation to plow through its protagonist's head. Subjectivity divorced from physical plausibility is a miraculous combination, and it's enough to make Mind Game one of the essential animated features in the last 15 years. In fairness, it might well be the case that this is an animated film mostly for other animators and animation buffs; but as an animation buff in good standing, I don't personally have any problem with that. It just makes it slightly - slightly - hard to be quite as active in recommending it to the world at large as I'd like to.

Thứ Sáu, 15 tháng 5, 2015

GANGSTERS VS. ZOMBIES

A review requested by Eric "Sssonic" Mason, with thanks for contributing to the Second Quinquennial Antagony & Ecstasy ACS Fundraiser.

There is a certain kind of film that has existed ever since the first generation of film school students began to direct features, and which came to its fullest prominence beginning in the 1990s, in which a fanboy gets to put all the other movies into his movie. They can be amazingly good, and they can be amazingly terrible, or anything in between, and in the form of Versus, I believe I have been shown the purest version of the genre that I have ever seen. The 2000 film is the third project completed by director Kitamura Ryuhei, following a pair of featurelets clocking in under an hour apiece, and the 30-year-old has claimed that he feared, at the time, that he wouldn't have a chance to ever make another, so he wanted to make sure that every fucking idea he could come up with made it into the final movie (his fears were unfounded: in part because of this very film's admiring cult, he'd get a crack at directing no less a holy grail than Godzilla: Final Wars, the designated Last Godzilla Picture for a good long while. In my opinion, he made a bit of a hash of it, but that's neither here nor there). Which is why in Versus, we have history's first and probably last horror-comedy that sets a lone samurai and, a millennium later, a squad of Yakuza hitmen fighting zombies in a haunted forest, in action setpieces that owe various debts to '70s Hong Kong kung fu movies, '90s American neo-gangster pictures and Peter Jackson-style gross-out action for grossness's sake. And then it ends with a sci-fi interlude, because why not.

There are an infinite number of ways to make this all not work, but only two I can think of to make it actually work. One is to be a genius of mixing comedy, thrills, gore, and action with the fluidity and clarity of purpose of a Sam Raimi, or a... anyway, Sam Raimi could have done it. The other is to be a full-on magpie darting at shiny things without hesitation, so deeply investing into every individual scene and every individual shot, believing in it so absolutely, that every moment of the film lands successfully enough that the audience will be swept up with the filmmaker's own enthusiasm, and not pay so much attention to whether the film steps along a nice A->B->C pattern, or if it's just a string of exclamation points. Kitamura, sad to say, is not Sam Raimi. But he's a hell of a good magpie.

A plot synopsis is almost beyond reason - "Yakuzas, haunted woods, zombies, zombie Yakuzas" is really all you need to know - but in the 444th of 666 portals to Hell, the Forest of Resurrection, a pair of prisoners have escaped: one is known only by his ID number, KSC2-303 (Sakaguchi Tak), the other not even treated with that level of intimacy (he's played by Komiya Motonari). He doesn't matter much at all; KSC2-303 does, though, since he's in a position to spot a girl (Misaka Chieko) who has been kidnapped by the Yakuza and rescue her. At which point the exact plot starts to get a little confusing for me to parse, but a high-level Yakuza (Sakaki Hideo) comes along to crack some skulls, simultaneously with the multitudes of dead bodies hidden in the woods rising up to give the rest of the gangsters hell. He has darker secrets than could ever be guessed, and they connect him to KSC2-303 and the girl, and those samurai a thousand years ago, and potent demonic force of the whole forest. And it takes an enormous amount of bloody fighting to stop him from tapping into the power of Hell itself.

I didn't realise until writing all that out what it is, exactly, that appealed to me about Versus despite its wanton embrace of action that piles up on top of itself to the point of absolute incoherence: it's a Japanese version of one of Lucio Fulci's "gate to Hell" movies. The armies of zombies, the mythology that erupts into the film at at totally arbitrary point in the plot, the way that scenes are far more interested in how to make a visceral impact in and of themselves rather than how they add to the overall development of the plot; that's all pure Italian genre goodness. The particularly Japanese twist comes in the way that it's all treated with joyous goofiness: even when it's not actually stopping to make jokes (something that doesn't happen all that frequently), Versus is absolutely wacky, so overblown in its plotting and excited to show off those gore effects that it can afford - this movie adores that old "blast a hole through a zombie, then point the camera back at the shooter through the dripping wet hole" gag - that there's never much of a risk of taking it too seriously. Certainly not as horror, though it has a few good shocking moments, and the Forest of Resurrection (a well-chosen spot that offers maximum atmosphere for minimal production design and budget) can be satisfyingly creepy in the way of all sufficiently dense forests.

It is, pretty transparently, an excuse to show off, and what he lacks in finesse, Kitamura makes up for in pure showmanship. He's aided considerably by editor Kakesu Shuichi, who keeps the images flowing quickly, and composer Morino Nobuhiko, who whips the tone around from adventure to action to thriller to pensive character piece, even. Among other talented indie sorts, all diving into the visibly low-key production with the best kind of "hey! let's make a MOVIE!" gusto.

What it amounts to is a film that shows its seams rather openly, but expresses such glee in how creatively it assembles all of its ingredients into a series of demented fights that it tends to make us co-conspirators rather than an audience to be persuaded of the film's authenticity. The film is a live-action cartoon, motivated by whatever Kitamura thinks is extremely cool at a given moment, and directed with such fearless commitment to that ideal of cool that it ends up sweeping us along with it, even when our idea of cool doesn't align with the filmmakers. It's not remotely flawless, even discounting its admittedly amateurish production value. It's absolutely too long - and the uncut version of the original I watched isn't even the longest extant cut (in 2004, Kitamura revisted the film to add CGI and re-work the color timing, but that seemed like an inappropriate way to see it for the first time, to my way of thnking) - and there are places where the momentum and mania simply get tiring. And, I mean, it's pretty hard not to disagree with the more serious kind of person who would simply write all of this off as totally stupid. It is stupid. But it doesn't care not to be, and it's energetic enough to be a real gas even so.

Chủ Nhật, 15 tháng 3, 2015

NEW SLANG

A review requested by McAlister, with thanks for contributing to the Second Quinquennial Antagony & Ecstasy ACS Fundraiser.

The ingredients are pretty standard early '40s Hollywood comedy, so you wouldn't know it just to glance at it, but Ball of Fire is a very special movie. And not just because every film directed by Howard Hawks is special, though that should certainly be enough for anybody. This is a film directed by Hawks from a screenplay by Charles Brackett & Billy Wilder, one of those collisions of talent that makes so much obvious sense when you hear about it that you wonder why the studios didn't try it sooner (or at all: made by Samuel Goldwyn Productions, Ball of Fire is actually an independent film), or why, given the exemplary results, they didn't try it a second time. Better yet: not only is the solitary collaboration between Hawks and Brackett & Wilder, it's also the only instance of Hawks directing Barbara Stanwyck, which if anything makes even more obvious sense: the director had a marked tendency to trying to make the women in his films feel like they were just one of the boys, and Stanwyck was very probably the most masculine actress of the '30s and '40s. And under Hawks's guiding hand, she turned out one of the definitive performances of her entire career, though it speaks to the overwhelming quality of that career that her work in this film (for which she received the second of a woefully insufficient four Oscar nominations) wasn't even her best stuff in 1941 (for that, I turn you to The Lady Eve and one of the greatest comic performances that ever was or will be).

We'll get back to Stanwyck. Let's stick with Brackett & Wilder, because the scenario (which was also Oscar nominated) is thoroughly characteristic of those authors' tendency towards fancifully arbitrary urban fables, and their beloved mixture of the over-educated with the bawdy. Once upon a time, eight professors were holed up in New York, writing an encyclopedia; in 1941, that project had arrived in its ninth of a projected twelve years, close to the end of "S". Professor Bertram Potts (Gary Cooper) has only lately completed his entry on "slang", when an encounter with the garbage man (Allen Jenkins) reveals to him entirely by accident that nine years of seclusion have left him totally unable to understand any of the current street argot. A long day of research tromping around the city ends at a nightclub, where he's fascinated by the brassy language of featured singer Sugarpuss O'Shea (Stanwyck), whom he invites back to his office to take part in a roundtable discussion. What he doesn't know is that Sugarpuss is dating Joe Lilac (Dana Andrews), a mobster with the police hot on his tail, and they're looking for her now, too. No better place to hide out than a noble institute of study inhabited by seven bachelors and one widower, all of whom literally wouldn't know what to do with a gorgeous woman if they had her. That Potts is the most visibly disinterested in Sugarpuss's obvious physical charms means, of course, that he's going to be the one to fall in love with her, a development that she sensibly, if callously, ends up using to her own advantage.

Riffing lightly on the Grimms' "Snow White and the Seven Dwarfs" - the early giveaway is when Potts stands in front of a theater marquee advertising the Disney adaptation of that story - Ball of Fire is a fairy tale all right, though one filtered through the sophistication and grit of a big American city right in the breezy period before America entered World War II (the film premiered all of five days before the attack on Pearl Harbor), and the whirligig sense of cynical humor characteristic of its screenwriters. There's not really all that much depth to it: it's a breezy lark in which a whole mess of delightful character actors - S.Z. Sakall, Oskar Homolka, and Henry Travers are the most immediately recognisable, though Richard Haydn (another Disney connection: ten years later, he'd voice the caterpillar in Alice in Wonderland) maybe has the most interesting of the seven supporting parts - react with charmingly soft-edged horniness, while Cooper bumbles around looking terrified and confused of everything, and demonstrates that being a big, lanky, strong-chinned all-American guy can be the most amazingly hilarious thing when you turn of the saintliness and determination that tend to accrue to him in his dramas and Frank Capra dramedies.

The script is a beautifully-constructed thing: at 111 minutes, it's bloated for a comedy of this era, but the stacking of one scene atop the last is so organically done that it never feels like anything happens that doesn't absolutely need too. Nor is anything wasted, with apparent throw-away moments looping back around like a whole aresenal of Chekhov's guns. Even the distinct identities of each professor - instead of Grumpy, Dopey, and Bashful, we have the geographer, the botanist, the anatomist - end up providing specific plot-important detail later on, as though Brackett & Wilder had made it their goal to do something meaningful with each of seven stock types.

And the story told through all the flawlessly-disciplined writing is pretty great, on top of it. Step far enough back, and it's just a romcom - but one that works so hard to get to the ending! We know from his future career that Wilder was a cynic and more than slightly misogynistic, and yet it's still an unexpected, bold move when he and Brackett allow Sugarpuss to remain unredeemed deep into the second half, even after she's had the sweet banter with her Pottsie and all the ingredients that would ordinarily fuel the de rigueur "oh no, I have mistreated the man I really love" revelation. She's sorry, but still enough of a survivalist to not actually regret anything. And that makes the fourth act where things finally come together all the more satisfying, while also giving Stanwyck a far more interesting character to play.

See? We're back to Stanwyck. And what an awe-inspiring place to be. This isn't a character in her wheelhouse: lines like "Oh, Greek philosophy! I got a set like this with a radio inside", directed to a stack of books, naturally suggest Jean Arthur in her "I'm not as flighty and dumb as you think I am" mode, or Ginger Rogers in her "I'm bored, why aren't we boning yet?" mode, and it's easy to imagine Ball of Fire with either of those actors; it's easy to imagine it still being a hell of a good movie. But what Stanwyck is up to is in some entirely different stratosphere. To begin with, there's the shocking respect she demands for Sugarpuss: an uneducated floozy the role may be, but this performer has no interest in playing a wide-eyed bimbo or a sexy yokel or even a flirt. There is, throughout the first half of the movie, a powerful sense that she's studying the professors every bit as much as they're studying her, and her fascination with their arcane knowledge is that of the tough survivor who has learned that no piece of knowledge should be discarded, just in case it turns out to be useful someday. She doesn't play up the dumb aspects of Sugarpuss, because in her hands, Sugarpuss isn't dumb. She's cagey - that shows up in her handling of the character's approach to sex, as well. Though the mechanics of the plot require her to lead the boys along, it's all in the facial expressions and elegantly flirty body language that clearly indicate how much Sugarpuss genuinely appreciates the attention being lavished upon her by these befuddled old men. Which, in turn, makes the gradual evolution of her loyalties in the film's second half easier to understand, and more plausible.

Ball of Fire would always be a solid comedy thanks to its script, and Hawks's appropriately busy direction - the number of different ways he manages to stage background business for the seven professors never ceases to be impressive. The writers' way of constantly juggling registers, rocking back and forth between smutty comedy and erudite gags about science and history, is gracefully met by the director's excellent grasp of the comic energy, which he's even willing to roll way back when necessary: there's a solid 20-minute stretch right after the halfway mark where the film isn't funny at all, but Hawks guides the actors so cleanly into the more grounded, sober-minded needs of moving the story forward that it simply doesn't register that it's going on. This is clearly the work of the man who directed Bringing Up Baby and Twentieth Century, which are both more maniacal and thus, I'm compelled to say, "better" than Ball of Fire, while sharing its primary strength of following the characters through the comedy rather than forcing it down upon them. Hawks strength in comedy stars by treating it like drama: by making sure that the whole thing works as a movie, with well-ordered physical relationships, with characters who have fully fleshed-out realities rather than just funny lines to say. Cooper's masculine crisis is of a wholly different order here than in his other 1941 film with Hawks, Sergeant York; but it is still a crisis, and Hawks still treats it as such, even if we're laughing at Cooper rather than feeling with him.

(It is not, maybe, quite as much the perfect follow-up to His Girl Friday, the director's comedy masterpiece from the previous year. Having perfected in that film the art of overlapping comic patter, it's a little disappointing that Hawks doesn't bring it back even once in this film).

So: great, deep, humane, well-built comedy. But throw in Stanwyck's unbelievable act of character creation, and that's when Ball of Fire becomes its best self: a daffy farce in which, without warning, we find this challenging and unpredictable figure, a woman who is palpably more self-aware and crafty and thoughtful than we are. There's only one place where the mask slips: in the film's only weak scene, Stanwyck simply cannot deal with the jazz number "Drum Boogie", which makes a fine showcase for legends Gene Krupa and Roy Eldridge, but a deeply unprepossessing introduction to Sugarpuss O'Shea, who comes off looking flat and uncertain and detached, three things she'll never be again; and Stanwyck joins the legions of terrific actors who simply don't grasp the mechanical requirements of lip-syncing. It's a bum note in an otherwise delicious, quicksilver performance, and all the more damaging because it's literally the first thing we see her do; but Stanwyck survives it just fine, and along with her, so does the whole damn movie, triumphing as one of the last great screwball comedies before war came along and started to ruin everything.

Thứ Hai, 2 tháng 3, 2015

BITTERSWEET SYMPHONY

A review requested by Andrew Milne, with thanks for contributing to the Second Quinquennial Antagony & Ecstasy ACS Fundraiser.

Throughout his career, director Kim Jee-woon has been an unapologetic generic magpie, unified only in that whether he's making a psycho-thriller like A Tale of Two Sisters, an absurdist Western like The Good, the Bad, the Weird, or even an American-made action film that fumblingly tries to serve as a comeback vehicle for a retired star, like The Last Stand, he's always primarily making character dramas. The generic elements inform the way that psychological arcs develop, but they are never more important than the basic, driving question: who are these characters, and why do they make the decisions they do?

And on those grounds, it might even be the case that A Bittersweet Life, Kim's 2005 follow-up to his big breakthrough A Tale of Two Sisters, is the director's masterpiece. It's mostly a standard-issue revenge thriller set in the world of Korean gangsters, which is hardly a slight: for something so tawdry on paper, the Korean revenge thriller genre has produced a remarkable number of genuinely great films. But that also means it's easy to think you know what's going on with it, and that's not the case. Sure, the basic story about mob enforcer Sun-woo (Lee Byung-hun) ending up on the wrong side of both opposing factions in a gangster war when he decides to commit an act of mercy in the name of love, proceeds much as it ought to, and even its plot twists seem "right" for it, without any dumbfounding shocks. But it is also far more about what's happening inside Sun-woo's head as this brutally efficient criminal finds himself nudged away from his own life long enough to see it from outside, and finds that it is not making him a terribly happy person. It is, you might even say, making him bittersweet, though you probably shouldn't and neither should I, since the actual Korean title translates more simply as "The Sweet Life". And is thus ironic instead of moody.

There'll be time enough to dig into that, so let me first clarify that A Bittersweet Life is still, chiefly, an action thriller in its design, and for entire scenes that's the mode that dominates. So it's a good thing that it's also an extremely good action thriller, with some absolutely tremendous sequences littered here and there, and the best saved for last. The director and his cinematographer, Kim Ji-yong, employ a very fluid, loose, lithe style of camera movement that tends to glide along with the action and accentuate the movement and impact of it, without turning into John Woo-esque ballets of violence. In fact, the film maintains one steady foothold in a realistic aesthetic that's grounded far beyond the ordinary standards of most action films - or most Korean genre cinema that I know of, frankly. It is, somehow, both shiny and grainy at the same time, full of strong lighting and fully saturated colors that have unnerving presence and authenticity. The texture of the film's innards is profoundly real and tangible, which gives its burly attention to its violent outbursts an added weight. It's not necessarily the case that the action itself is more exciting as a result; but it certainly ends up feeling more tightly knitted to the film's psychological intentions. Sun-woo, living in a more realistic world, is affected more realistically by the brutal actions he witnesses and perpetrates.

Which really is what it always comes down to. It would be giving the film too much credit to compare it to the best of Jean-Pierre Melville, but that's very much the territory that Kim is mining: a man is sick of himself and his world, and the film has a kind of hyper-present presentation of that world. For Melville, this tended towards glossy ennui; for A Bittersweet Life, it's more like a series of increasingly enervating adrenaline rushes, leaving the movie feeling a bit more worn and tattered every time. And, of course, leaving Sun-woo feeling worn. There's much that's great about the movie, but it's hard to imagine it having quite the same impact without Lee in the lead role; there are layers and layers that keep shifting their orders in his performance, sometimes an angry, hard killer; sometimes a sad romantic, sometimes a noble soul trying his best to be brave and moral and even, in the most unexpected places, optimistic. It's immaculately rounded and not at all stuck in the basic track of honor and tension that animates even the best gangster movie performances, though those things are present. Given the film's hoary inciting incident, the old "a beautiful woman melt's the thug's heart" sequence that absolutely wins no points for imagination or subtlety, I might even go so far as to say that the film's ability to feel human and not dimwitted and corny relies solely on Lee's ability to sell Sun-woo as a closet romantic, and make it clear just what an impact, down to his very core, this one woman has on him, and do those things without making a play for us to sympathise with him as a romantic lead. Basically, he has to underplay everything while expressing some very subtle, non-verbal cues as to how his character is re-evaluating himself because he fell in love - I'm honestly not even sure how that works, and yet Lee does it like it's no big deal at all.

Compared to the best of its genre from around the same time - these were the years of Park Chan-wook's Vengeance Trilogy, and Bong Joon-ho's Memories of Murder, which between them set the bar inordinately high for Korean crime thrillers in the mid-'00s - it would be difficult to argue that A Bittersweet Life is necessarily one of the best out there, either stylistically (it is handsome, but in a somewhat conventional way), nor narratively (it focuses on unusual and enlightening aspects of broadly generic story elements). But it might very well be the case that Sun-woo is the most interesting character, and Lee's the most complex performance, to be found in any even superficially similar film of that generation. It's enough to give the film a clear personality and totally unique perspective that help it to stand out even in an crowded field of largely impressive thrillers. The worst things about it are still awfully solid, and the best things are deep and probing far beyond what you'd ever naturally expect from a film of this model, and it's quite a special treat because of it.

Thứ Bảy, 16 tháng 8, 2014

HOLLYWOOD CENTURY, 1967: In which the New Hollywood Cinema announces itself

It's probably possible to overstate the importance of Bonnie and Clyde to the subsequent development of American cinema, but you'd have to indulge in some pretty outrageous hyperbole to do it. It almost single-handedly dragged Hollywood into the aggressive stylistic modernism that Europe had been enjoying for most of the 1960s; there had been scattered earlier efforts to incorporate the attitude of the French New Wave into an American movie (among them, in fact, was 1965's Mickey One, which shared Bonnie and Clyde's director, Arthur Penn, and lead actor, Warren Beatty), but none that had clicked in a big way with audiences and critics. It dragged Hollywood into a new, previously inconceivable place of frank sex and violence onscreen, putting the final nail in the coffin of the old Production Code. It dragged Hollywood into dealing with the fact that the best way to engage young people was to let other young people communicate to them on their level, telling a ruthlessly sardonic anti-establishment story whose period trappings don't even try to obscure the fact that it's really about the wholesale rejection of the "adult" regime that was responsible for getting the United States mired in a war in Vietnam. Hell, it even drew a clear line between two generations of film critics: Roger Ebert and Pauline Kael first made their names championing the film, while Bosley Crowther's heated hatred of the film was at least partially responsible for his firing from the New York Times.

None of which is obvious watching the film now, but that's largely because of its success: in 1967 Bonnie and Clyde, along with The Graduate, was arguably at the vanguard of what we now call "modern cinema", depending on you want to draw that line ("anything made since I was born" seems to be the most popular definition on the internet). The cultural impact of those two movies defined and continues to define everything that got made after them. And what hit like a ten-megaton bomb at the time the film was new has been so thoroughly absorbed by filmmakers in the generations to follow that Bonnie and Clyde merely looks normal now; Dede Allen's Godard-influenced editing that was perceived as visual savagery in '67 looks a bit genteel stacked up with just about any Cuisinart-cut summer action tentpole, and you can see worse things on network television than the violence that led moralists to speak against the film with a fervor you or I might reserve for a feature-length apologia for pedophilic cannibalism (even Jack Warner, whose namesake studio financed the movie, despised it so much that he attempted to bury it on the B-circuit, where it was discovered and passed around by dazzled young audiences, making it one of the truly legendary grassroots box office hits of all time). There's a little bit of Bonnie and Clyde in a great many American movies, whether in aesthetic, attitude, or just the freedom to show some blood.

The project was conceived by writers David Newman & Robert Benton in the hopes that they could put it in front of François Truffaut, who did end up giving some advice on how to shape the material (and yet, it bears a more obvious debt to Jean-Luc Godard's technique and narrative interests, at least as far as I can tell). So any resemblance to European filmmaking, and any tendency to say a loud "fuck you" to the Hollywood establishment is strictly intentional. The film's story is told in a highly elliptical way, collapsing the time frame of the events depicted (late in 1931, through 23 May, 1934) into a rush of disconnected events that could just as easily take place over a month as over a few years. Clyde Barrow (Beatty), an ex-convict who wants to be a bank robber, meets Bonnie Parker (Faye Dunaway) while trying to steal her mother's car; they flirt shamelessly and when he shares his dreams of criminality, she agrees on the spot. As they break the law across Texas, Oklahoma, Missouri, and Kansas, they pick up Clyde's brother Buck (Gene Hackman) and his wife Blanche (Estelle Parsons), as well as a socially awkward mechanic named C.W. Moss (Michael J. Pollard), to create a little ad hoc family for themselves. All while being celebrated by the dirt-poor farmers of the Depression-era and hunted by the cops of several states, embodied by humiliated Texas Ranger Frank Hamer (Denver Pyle). It's one of the most directly romantic pro-criminal films since the early sound years, when the classic gangster picture was at its height; and that mentality was every bit as profoundly important as the film's stylistic radicalism in endearing it to a generation of young folk for whom the movies were out-of-touch and unable to say real things about actual life.

In putting the story across, the writers and Penn went all-out in experimenting: with a fluid, more impressionistic than precisely descriptive scene structure, as mentioned; and with a wildly fluctuating range of tones, from genial comedy (this was the film debut of Gene Wilder, one of the greatest genial comedians the movies ever knew) to sarcastic cynicism; from sweat-soaked eroticism to sweet post-coital shyness; from picturesque nostalgia to fashion magazine cool; from thrilling action to brutal, distressing violence, punctuated and emphasised by the unpleasantly harsh bullet sound effects that Beatty insisted on cranking up louder than the rest of the soundtrack. It's certainly fair to say that this patchwork tonality was as deliberate as anything else in the film, a calculation to keep the movie unpredictable and energetic.

For energy is the most important element of Bonnie and Clyde: it has many things to say about society in 1967 and a handful of things to say about society in 1931, but mostly it has to say things about how cinema can be, when it's not pinioned by the stuffy solemnity of the big studio pictures, like the pious Guess Who's Coming to Dinner or the suffocating Doctor Dolittle, both of which were incongruously nominated for the Best Picture Oscar alongside Bonnie and Clyde (this is the point where I finally get to mention Mark Harris's glorious 2008 book Pictures at a Revolution, a study of the production of the five '67 Best Picture nominees and the culture that produced them; it's among the best general-readership film histories that I've ever read, and I recommend it to each and every one of you). It sounds like an insult, but it absolute isn't, that Bonnie and Clyde is a really surface-level film; not because it has no depth, but because what's happening on the surface is tremendously important. Dunaway and Beatty's performances, which irritated me the first couple of times I saw the film, are as much a series of poses as they are "acting", but that's entirely the point, of course: Bonnie and Clyde are seen here as a form of pop art rather than as human beings, with some shots of Dunaway especially that frame her with exactly the same dramatic intensity as a comic book panel or Lichtenstein painting. It's a movie about visual iconicism: on the narrative level, we see this in the repetition of the Barrow gang sending their own photographs and poems to the newspapers, to craft their own image (this includes recreating a famous picture of the real-life Parker with her leg on a running board and a cigar chomped between her teeth); it crops up in Theodora Van Runkle's costuming, which is far more self-consciously stylish than makes even a little bit of sense for a Depression-set crime drama; it's at the heart of the cinematography, a point of contention between Penn and DP Burnett Guffey, who didn't understand what the director was getting at. But the flatness and overly-yellowed color balance gives the film the feeling of a series of moving pictures from a photo album, deliberately artificial in its attempt to mimic natural weathering, hyper-modern in its aping of and old-fashioned look.

Radical, challenging movies have always existed; Bonnie and Clyde was lucky to have the exact right mix of onscreen talent and offscreen social upheaval to explode in the Zeitgeist in a way that the weirder, harder Mickey One had no chance to (it's also mostly an artistic leap forward in an American context; Godard's Week End came out the same year, in comparison to which Bonnie and Clyde looks boringly conventional). And if this film hadn't filled the niche it did, something else would have come along, surely. But the point is that Bonnie and Clyde did end up filling that niche: it got to be the movie to aggressively, showily re-define the kind of stories that Hollywood movies could tell and the way that they could be told through daring cinematic language. I don't know if the film's inherent quality is quite as impressive as its seismic effect on the medium's possibilities - I frankly like a lot of the movies that picked up its baton and ran with it in the years to come quite a lot more, and The Graduate strikes me as the more consistent and effective movie qua movies - but after nearly a half century, the film's influence is still overwhelming and obvious, and that kind of legacy is impossible to deny or diminish in any way.

Elsewhere in American cinema in 1967
-Paul Newman and Strother Martin have failure t' communicate in Cool Hand Luke
-Audrey Hepburn plays a blind woman in the classy horror-thriller Wait Until Dark, directed by James Bond specialist Terence Young
-D.A. Pennebaker's radical Dont Look Back, a Bob Dylan documentary, opens

Elsewhere in world cinema in 1967
-In Sweden, a country that had long been known for its saucy films, Vilgot Sjöman's I Am Curious (Yellow) still manages to incite controversy for its sexual content and aggressive style
-Sergei Bondarchuck completes his massive four-part adaptation of War and Peace in the Soviet Union
-Suzuki Seijun's defiantly bizarre crime thriller Branded to Kill gets him fired from Japan's Nikkatsu

Chủ Nhật, 27 tháng 7, 2014

BLOCKBUSTER HISTORY: THE LEGENDARY JOURNEYS

Every week this summer, we'll be taking an historical tour of the Hollywood blockbuster by examining an older film that is in some way a spiritual precursor to one of the weekend's wide releases. This week: since the Italian genre film began revving up after the Second World War, filmmakers have been putting Greek hero Heracles into some pretty damn dumb movies anchored by mean noteworthy more for their build than their acting, so at least the newest Hercules can claim for itself the merit of a leading actor who has actually done good work in movies before in addition to having a gigantic chest. There was clearly an inevitable place to take this.

There are a handful of movies that, even having seen them and processed them and understood that they exist, you still can't quite believe it. In that august company, we now find Hercules in New York, variously described as being from either 1969 or 1970, but which really comes from the timeless space in the hearts of all children. Because what child, hearing the classic myths of the great Greek hero Heracles, didn't idly think in the moment between waking and sleeping, "fighting lions and boars is all wonderful, but what do you supposed he'd have done if he was on a date with a modern-day lady in Central Park? Maybe he'd fight a bear!" And the child would then drift off into dreams of Hercules punching a bear in the face while his mortal date sat watching, cooing with staged nervousness like Olive Oyl in the Popeye cartoons. Only it wasn't a bear, but a kind of bear-man; like, it looked like a bear, but it moved like a man trying to feign being a bear. For in the boundless world of a child's dreams, all manner of things are possible.

Anticipating this, the makers of Hercules in New York really did include a scene where Hercules punches a bear in Central Park, and that bear looks exactly like a man in a bear suit doing his best, but it's not very good; and many more delightful things besides. It's a remarkably fucking bizarre movie altogether, to begin with springing from a question that nobody in history probably ever asked, viz. "What would happen if Hercules arrived in New York? Not for any reason, but just to sight-see?" And the form the answer took functions exactly like a star vehicle, except the the people involved were not remotely the kind of stars you'd build a movie around. They being Arnold Stang, the platonic ideal of the diminutive, neurotic New York comic, and Arnold Schwarzenegger, then the reigning Mr. Universe, an Austrian bodybuilder with no previous acting skill and an impenetrable accent that had to be overdubbed in order to make any of his dialogue remotely intelligible.

Schwarzenegger, credited as "Arnold Strong", is obviously the reason that this very odd little movie remains somewhat infamous down to the modern day; it was to be his only leading role in a movie until Conan the Barbarian, 13 years later, and it's uncomfortably clear that he had no real idea what to do in front of a movie camera, nor did director Arthur Allan Seidelman have much of a sense of what to do with the enormous man-slab in front of him. There's a vacant desperation on the actor's face that's obvious even in the dubbed version that was for a long time the only way to watch the film; when it was released on DVD in 2000, the original recordings were included as an additional audio channel, making it clear that Schwarzenegger's discomfort was compounded by his complete inability to communicate in English, forcibly coughing out phonetically-learned lines that resemble speech in only the most incidental ways. It's certainly a much funnier "let's watch a bad movie!" experience to subject oneself to the unadulterated Arnold, but it's so outlandishly painful to watch that I will confess that I pretty much relied on the original dub; at least it results in a movie where one can follow the plot.

The plot is sheer fever dream madness. Hercules is bored with the passage of changeless eons on Mount Olympus, and over the objections of his father Zeus (Ernest Graves) - the only mythological figure given his Greek name instead of the Roman one (Apollo doesn't count) - he journeys to the mortal places of Earth for the first time in centuries to have a little fun. Not realising or apparently caring that the worship of the Olympian gods has been over for centuries, Hercules openly admits to who he is, but most of the New Yorkers he meets seem to regard it as just some Greek thing, and take him for a socially underdeveloped fellow with a charming personality. He quickly falls in with a pretzel seller, Pretzie (Stang), because screenwriter Aubrey Wisberg has an amazing facility with names. And together, Pretzie and Hercules decide to jump into the world of professional wrestling, which causes him to cross paths with Helen Camden (Deborah Loomis) and her professor father (James Karen). It also, more explicably, sets him on a collision course with the mob. And this wouldn't be a problem except that Zeus's angry wife Juno (Tanny McDonald) arranges for Hercules to lose his powers at the exact moment that puts him most directly in the path of some angry mob thugs. And despite having Schwarzenegger's comically jacked-up body, Hercules has absolutely no residual strength as a mere mortal.

Hercules in New York is a deliberate comedy, which would ordinarily be the kiss of death for a film like this: bad comedies are virtually never fun bad movies. And this is a deeply, unfathomably bad comedy, addicted to hoary ethnic jokes, opening with the most colorfully caricatured old Jewish lady in the annals of cinema gawking loudly at the naked bodybuilder who has just fallen past her airplane window, and never really letting up; any movie that puts Arnold Stang front and center (he's the top-billed actor, though Schwarzenegger certainly gets more face time) would, anyway, have a very hard time escaping from the shadow of ethnic jokes. It's a very Borscht Belt-ey collection of creaking, awful bits that are too labored even to be corny; there's a chase scene with the punchline that a hot dog vendor has been running after his customer to put sauerkraut on the dog that made me want to set my TV on fire.

The thing the film absolutely has in its favor, though, is that it's so damn weird. In far more ways than I have even begun to imply. For one thing, there's the extremely present score, by John Balamos, dominated by various cues of higher or lower energy, all played on solo bouzouki. It's unmistakably Greek, but very modern Greek - very Zorba the Greek, as though at any moment Hercules was going to take his robust love of life and teach Pretzie how to dance, and if that had happened, Hercules in New York would have become my absolute favorite moment of all time. Since that does not happen, nor anything like it, the music instead sits atop the movie in the most bizarrely incongruous way. And you never, ever can stop noticing it.

Also - and this is not a small thing when we're talking about epically bad movies - it's the one of the most shittily-made things ever. There are a few shots where the camera visibly wobbles on an insufficiently tightened tripod, but the really bad stuff is in the audio. This is exacerbated in the dubbed version, where the anonymous fellow providing a thoroughly bland voice for Schwarzenegger is clearly speaking in a studio, and everyone else is clearly speaking on location, but that's the start of the problems, not the end of them. Because most of the dialogue was recorded on set, and most of the scenes take place outside, the ambient noise is all over the place: in between cuts, the volume jumps or plummets by a huge amount, or one person sounds fine and one person sounds like they weren't facing the microphone. Or in one astonishing moment that I will take to my grave as a happy moment among happy moments, Nemesis (Taina Elg) and Pluto (Michael Lipton) are conspiring at the gates of the underworld, and you can't just hear New York City traffic in the background (that actually happens several times): the sound of the New York City traffic actually starts to overwhelm the characters' speech.

And of course, there are the usual problems with low-budget productions: rinky-dink sets (Olympus looks like it was shot in a hurry in a public park), low-talent actors overplaying everything with no sense of scale or continuity (Loomis is especially bad in this regard), no chance to redo moments that didn't go right the first time.

The sheer volume of things going wrong is more than enough to make Hercules in New York an exceptionally bad movie; the outlandishly peculiar concept upon which everything has been strung, married to the almost miraculous lack of basic filmmaking competence is what makes it memorable above and beyond all but the very worst. I haven't decided if it's so bad it's good, or so bad it's really bad - there's a lot of strained comedy - but I am sure of this: it's a completely singular object. There's a fearless madness at play here, and it makes Hercules in New York a magnetic experience far beyond the joy of watching a future celebrity humiliate himself, and beyond simply laughing at the overwhelming awfulness of it all.

Thứ Hai, 12 tháng 5, 2014

HOLLYWOOD CENTURY, 1931: In which we praise Marxist anarchy

The five films made by the four Marx brothers at Paramount between 1929 and 1933 are the stuff of legend, and the basis for what is likely the most famous career of any comic team in history (and this despite the first of those films, The Cocoanuts, sagging under the weight of an insipid romantic B-plot involving none of the brothers). Two more near-masterpieces followed at MGM, but the version of the comics presented by that studio was tame and domesticated compared to the very real sense of anything-goes danger presented in a quartet of movies with titles referencing animals; a probably not accidental nod to the tendency of these films to feel like somebody opened all the cages at the zoo.

Of these, perhaps the most significant, while also perhaps the least successful, is 1931's Monkey Business. The latter point is harder to quantify, but as concerns the former, the basic facts are that it was the first Marx brothers film shot on the West Coast, after The Cocoanuts and Animal Crackers were filmed at the Kaufman Astoria Studios in New York (the Marxes being, at this time, Broadway stars looking to make the jump to movies like so many other theater icons at the dawn of the sound era); it was also the first of their movies made from an entirely new script by S.J. Perelman and Will B. Johnstone, instead of being adapted from one of their stage shows. In this film, the brothers don't play characters - of course, they never really played characters, but simply versions of their well-honed personae tagged with different names to suit different scenarios; this was even true of their debut, when most moviegoers throughout the United States and the rest of the world likely didn't have a good sense of who they were. But even so, Monkey Business is the film where the fig leaf was taken away: in addition to having no names spoken on screen (the end credits simply call them by their respective stage names), they have no apparent history, just four guys who clearly know each other well ending up in a bunch of comic situations and responding to them. Outside of the fact that they start off penniless, there are no tweaks that would have to be made for this exact story to work if it revolved around the literal Marx brothers, superstar vaudevillians who elected to stow away onboard a transatlantic ship. It is their hang-out movie, so to speak.

Owing to all of this, maybe, Monkey Business also strikes me as being the purest Marx brothers film, the one that exemplifies what I have always regarded as their chief characteristic: a willfulness about flaunting decency and openly mocking the Nice People. It's the easiest, laziest thing in the world to talk about the meta-narratives American films from the '30s tell about the Great Depression, but let's do it anyway: there's something about watching four people (or three, in the MGM films) surrounded by costly trappings and rich people, and treating them with a complete absence of respect or dignity, that feels like it could never attain such a nervy charge at any other point in American history, until maybe the 2010s. And nobody is making films like this in the 2010s.

But to focus in a little bit more on what I was saying: Monkey Business, almost entirely divorced from a plot, functions mostly as an assembly line of gags and sketches, all clustered into one of two large chunks. The first part of the movie follows the brothers - or whatever relationship we want to imagine for them - on a ship, with Groucho (for the uninitiated: the mustache-and-glasses-wearing sarcastic one with a penchant for sexual innuendo - and as this film itself teaches us, love flies out the door when money comes innuendo) and Zeppo (the straight man, though he was perhaps the most versatile and talented as a performer) ending up helping one gangster Alky Briggs (Harry Woods), while Chico (the dim-witted fake Italian) and Harpo (the silent one who's more dementedly anarchic than the others combined) end up helping Briggs's rival, Big Joe Helton (Rockliffe Fellows). Groucho, meanwhile, flirts shamelessly with Briggs's resentful wife Lucille (Thelma Todd), while Zeppo falls in love with Helton's innocent daughter Mary (Ruth Hall). And while all of that happens, with no real attention to coherence or causality, the four race around the ship, one step ahead of the furious crew, causing all sorts of nonsensical mischief.

The second part finds them doing much the same at a fancy society costume party that Helton throws, and from which Briggs kidnaps Mary, ending in a chase that resolves in a fight in a barn. And if Monkey Business has one serious handicap that holds it back from the masterpiece-level status of the later Horse Feathers and Duck Soup, it's that the film takes a massive step down in madness and comic inspiration when it leaves the ship. The film is still funny, sure; the lines still zing, the physical comedy remains astonishingly fluid and clever (even in their lowest moments, Groucho was still one of the great joke-deliverers in cinema, and Harpo the most perfect physical comedian of the sound era). But the opening sequence - which makes up more than half of the 77-minute movie, so it's not like we're talking about some dreadful wasteland of hours at the end of the film - has so much more potency to it! It is, both in the Marx brothers' filmography and in '30s Hollywood generally, unmatched in its unhinged lunacy. Freed from all but the the most rudimentary plot and character relationships, the comedians are free to indulge in whatever acts of wild comedy they like; the result is a non-stop flow of gags that have a legitimate feeling of radicalism like very little else. Nothing is stable in Monkey Business: every conversation feels like it could go in any direction, with even the non-Marx characters eventually folded into the mirror-world logic that, in other movies, would cause them to at least question the sanity of the events unfolding around them.

As a work of cinema, Monkey Business doesn't do much besides record action, occasionally using close-ups for effect, and cutting to silently hide set-ups; by and large, the Marx brothers didn't end up in films that were particularly inventive; Norman Z. McLeod, working with them for the first of two films, doesn't do much else besides make sure they're in frame. And this is perhaps another reason that the film doesn't quite land with as much punch as Duck Soup - the only conspicuously well-made film of their career - for the jokes are not packaged in a way that makes them work well. Though there is a lengthy sequence centered on Maurice Chevalier impressions - my favorite part of the movie, incidentally - that could only work as well as it does, and in the specific way it does, in the context of early sound cinema, and as such doesn't have as much of the "we're recording a stage performance!" energy that mutes certain passages of Animal Crackers (also, compared to that film, Monkey Business doesn't have the same ragged editing that comes from censorship and trying to badly stitch together improv).

Still, comedy is a genre unique in its ability to succeed even if the filmmaking is flaccid - there is probably a better version of Monkey Business with a more gifted and versatile director at the helm, but the Monkey Business we have is still mostly brilliant, with the inventiveness and flawless execution of the comedy routines doing all the work of making it great. It's not the most dynamic and timeless of the brothers' movies (the fact that it boasts a lengthy Maurice Chevalier joke already tells us that it can't help but be dated), but it has enough moments and lines to stand alongside any of them as an essential holy text of American comedy.

Elsewhere in American cinema in 1931
-Universal's Dracula and Frankenstein establish the horror genre in its pure form in America
-Charles Chaplin makes his final true silent film and his masterpiece, City Lights
-The success of Little Caesar and The Public Enemy at Warner Bros. causes the popularity of the gangster movie to explode

Elsewhere in world cinema in 1931
-Fritz Lang's M in Germany and René Clair's Le million in France revolutionise the use of sound in film in two wildly different directions
-Mário Peixoto's highly experimental Limite is the first Brazilian film to make a major impact internationally
-Talkies comes to India, led by the now-lost Alam Ara

Thứ Hai, 24 tháng 3, 2014

HOLLYWOOD CENTURY, 1920: In which iconic character actors and long-forgotten leading ladies both contribute, and genre is toyed with

Above all else, the best reason I can think of for adopting a historically-oriented approach to art appreciation is that there's so damn much history just sitting there. Limit yourself to only the stuff produced in any given year, and you're going to make some discoveries and have a great deal of random dross to get through; but open yourself up to years and decades and centuries (depending on exactly which art we're talking about), and suddenly you have piles and piles of unknown treasures to stumble across.

I bring this up in connection with the 1920 Universal gangster film Outside the Law because it was almost completely by accident that I watched it for this series: I'd made a horrible mistake in building my schedule, and found myself anxious to find literally any 1920 film from a Hollywood studio that could be gotten in less than an hour on the internet. Which is how I ended up with a film typically cited nowadays as being interesting mostly for being the second of ten collaborations between director Tod Browning and rightfully legendary character actor Lon Chaney, following 1919's The Wicked Darling. And my thanks to the Internet Archive for being there in my hour of need.

But it's not Lon Chaney's film - he's the villain and absent for a huge chunk of the middle. It is instead primarily a vehicle for Universal's biggest and brightest female star of the late '10s and '20s, Priscilla Dean, about whom I knew literally nothing at all before stumbling unto what is not, apparently, a specifically important or meaningful entry in her canon. And so I return to my first point, stumbling across hidden treasures: not just Outside the Law, which is an odd and rewarding little gangster picture that isn't, in and of itself, a real contender for Great Forgotten Classic status, but Dean herself, a galvanising actor whose work in this film isn't always as perfect as it might be, with some distinctly B-grade silent mugging in places where it especially hurts, but who grabs the camera in every frame where she appears and refuses to let go of it, giving a performance that I can honestly and without hyperbole say isn't exactly like anything else I've ever seen in a silent film.

Dean plays Molly Madden, the daughter of one of the most important gang leaders in San Francisco, Silent Madden (Ralph Lewis). As the film begins, Silent has been spending a great deal of time with local Chinese community leader and Confucian scholar Chang Lo (E. Alyn Warren), who has been impressing upon the gangster lessons in eschewing violence and crime to live a moral, good life, and to lead by example. Molly thinks this is all so much loopy twaddle, but part of her is genuinely moved by her dad's shift in attitude; a less charitable interpretation is held by Black Mike Sylva (Chaney), a particularly cruel-minded criminal who decides that Silent Madden's newfound generosity of spirit makes him an easy target to frame for murder.

Seeing her father sent to prison for a crime he didn't commit is enough to turn Molly off of the path of peace and love but good, and she immediately works on a plan to get back at Sylva. Working with Dapper Bill Ballard (Wheeler Oakman, Dean's husband at the time), Molly concocts a plan to steal a massive clutch of jewels with Sylva, double-crossing him and going into hiding to let the cops hunt him down. This leaves Molly and Bill trapped for weeks in a small apartment with nobody but a little boy (Stanley Goethals) from across the hall for company. And you know what happens to two people stuck in each other's company for weeks at a time, especially when the lady doesn't bother to telegraph her disdain for her male companion, right? It happens here, too. But the main thrust of the plot concerns Bill being turned by the tow-headed little child that keeps poking his head in all the time, and he immediately sets himself to the task of convincing Molly that they need to go straight, return the jewels, and give up her angry quest for revenge against Sylva.

Outside the Law turns out to be a weirdly psychological thing, far less concerned with the doings of gangsters than with portraying the effects of cabin fever (in its current form, at least. Only one print is known - the last two reels are in pretty bad shape, too - and it is from a 1926 re-release that allegedly cut a great deal of content out). Browning and cinematographer William Fildew's visual treatment of the apartment where Molly and Bill are holed up is emphatic and cramped, using much closer compositions than anywhere else in the film to stress not just the closeness of the two protagonists, but even more the maddening sameness of the space in which they're stuck. The door that is the single outlet to the world now closed off to the characters is at the center of several of the most dynamic, deep compositions in the film (one outstanding shot of Sylva standing just outside the door anticipates Browning's evolution into a thriller and horror specialist, something this film resolutely is not). It's surprisingly modernist of the film to spend so much time flaunting the expectations of the gangster genre, by not merely avoiding action but openly bragging about how much not-action is taking place; even more so since Browning's focus is on making the apartment seem crushing and tedious, rather than playing around with more kinetic, diverting stagings that would make the film more superficially watchable but sacrifice its meat.

Anyway, back to Dean, who does something quite fascinating and extraordinary: she foregrounds, at all moments, the action of thought. Molly is a strategist first and foremost, and Dean emphasises this above all things, with expressions and sideways glances that reveal multi-layered calculation and precision in when smirk, when to frown, when to go blank, that feel not like choices the actor is making but choices the character herself is making, in what amounts to a film-long performance for the benefit of everyone else in the cast. And in so doing, Dean is surprisingly, and excitingly willing to make herself unappealing: visually, on the one hand, since many of her furrowed brows and expressions are nobody's idea of traditional movie star beauty, and those traditions extend back as far as the first women to appear in one-shot novelties in the 1890s. On the other hand, she's whole-heartedly committed to letting herself be unappealing ethically, playing a truly hard, mercenary criminal to Oakman's forgettably soft-edged Bill, snapping and sulking and making cutting gestures and remarks with so much focus that you can hear the sarcasm in her voice even through the lack of a soundtrack. She's unable to do anything with the sudden moment in Browning's story where Molly decides on very little pretext to start being nice to the kid; but I do not claim for Dean the merit of being a flawless, or even a great actress. She's something better: a hypnotising, dominating screen personality.

It's lucky for the film that when Dean isn't onscreen, Chaney usually is, since those two are by and large the only humans in Outside the Law that give it any kind of spice. Chaney plays two roles: he has a small amount of screentime as Ah Wing, a follower of Chang Lo, notable mostly for how thoroughly unrecognisable the actor is under his yellowface makeup, either as himself or as anyone we might willingly call Chinese. But no matter: the plain Chaney face of Sylva is a special effect all its own, with the actor playing a truly nasty piece of work of idle competence and cunning, a villain who smiles wearily at his prey with the satisfaction of somebody who never expected that failure was ever on the table. It's a great performance from a perpetually under-appreciated actor, menacing as hell without being in the lest bit florid or melodramatic.

Beyond those two, honestly, Outside the Law has nothing of particular note to recommend itself: the surprise of a 1920 American movie whose Chinese characters are uniformly heroic - indeed, the most obviously moral and decent people in the movie - is offset by how many of them are played by white people (though Anna May Wong, at the very start of her career, pops up in a single shot that puts her front and center). Browning's attempts to create an atmosphere of foreboding by underlighting the city streets and criminal dens where most of the first and last acts take place doesn't work remotely as well as it would in his films later in the '20s, as he committed more thoroughly to horror (or, at any rate, the thing that horror was in that decade in America). The atmosphere is there, yes, but it feels plastered atop the film rather than drawn up through the film, and the film is never better than when it takes place in the well-lit, clear interiors of that cramped apartment.

Not a masterpiece, then; just a good delivery system for a pair of actors doing some very interesting things to look at. Still, there's enough going on here that I can't really compare to anything else I know from the same period that the film registers, strongly, as a worthy curiosity.

Elsewhere in American cinema in 1920
-Buster Keaton appears in his first solo feature, The Saphead, and short, One Week
-John Barrymore stars as the title characters of Dr. Jekyll & Mr. Hyde
-Douglas Fairbanks stars in the genre-defying swashbuckler The Mark of Zorro

Elsewhere in world cinema in 1920
-Robert Wiene's The Cabinet of Dr. Caligari is one of the major films of German Expressionism
-Carl Theodor Dreyer makes The Parson's Widow in Sweden, his first major film
-The Kelly Gang, a remake of the first known feature-length film, is released in Australia

Chủ Nhật, 22 tháng 12, 2013

PERSONAL CANON: NOTHING MORE FOOLISH THAN A MAN CHASIN' HIS HAT

Miller's Crossing may or may not be the Coen brother's "best" movie. I think that argument exists to be made, but it's hard to get all the way through it with Barton Fink and Fargo over there in the corner, flexing their muscles. It is, though, almost certainly their most complicated and dense movie, both as a narrative and a character study - I have found it uniformly necessary to see Coen movies twice to fully suss out everything they have going on in terms of mood, symbol, and theme, but Miller's Crossing is unique in that it me two tries just to understand what was happening in the story. There is and has always been a subset of critics that view this complexity as a blind, disguising what is ultimately just a particularly elegant genre riff without much meat on its bones, and that's not a completely baseless accusation; certainly one of the reasons that the film is extra-hard to parse is entirely a function of how much of a genre film it is. It's something of a mash-up of Prohibition-era storytelling with '80s American indie filmmaking (though this film, the Coens' third, was their most studio-bound to that point), and the most obvious element of a very idiosyncratic screenplay is a exuberant passion for '20s slang used in a way that's not exactly period-correct, but is also much too brittle and artificial for it to come across as in any way timeless or fresh, no more in the 2010s than at its debut in 1990.

The most useful way to think of it, in my estimation, is not as a faithful recreation of a vintage gangster picture, nor as a faithful (and uncredited) adaptation of Dashiell Hammett's 1929 novel Red Harvest and 1930's The Glass Key - it's not really "faithful" in either of those capacities - but as something like a performance piece based on those ideas. It is a wildly artificial, mediated thing: nobody has every talked or acted like this in reality, nor even in any other movie. Perhaps the right way to describe it is as pageantry, an act of recreating the idea of a gangster story in a way that calls maximum attention to the artifice of it; other Coen films function in a similar way, as heavily abstracted ideas of a genre film rather than an actual version of a genre film (especially early on - The Hudsucker Proxy, from 1994, is the other clearest example of this tendency), but Miller's Crossing is probably the film where this trick pays the most dividends. It is to a great degree a film about performance, for its central character is a man whose entirely personality is mostly a matter of what he chooses to show to other people, and the somewhat arch brittleness of the whole exercise is a good context for that character to exist in.

That's another point of distinction: Miller's Crossing was the first Coen film that was primarily a character study, though like everything else about the film, it's not immediately apparent that this is the case. But what else do you call a movie in which every scene but one is told from the perspective of one man, Tom Reagan (Gabriel Byrne, in what is by miles and miles the best performance I've ever seen of his), and whose final shot openly invites us to apply what we've learned about him to a stunningly enigmatic expression on his face? It's a character study through and through, and that's not even the weird part; it's also a love story in which this same man devotes all his energy to protecting, destroying, and redeeming the only human being for whom he feels any demonstrated kind feeling. But we'll get there in a minute.

Miller's Crossing is, at its simplest, a Red Harvest-esque tale of a gang war, in which the vivacious Irish mobster Leo O'Bannon (Albert Finney) decides against the strenuous suggestions of Tom, his closest adviser and seeming best friend, not to let the Italian gangleader Johnny Caspar (Jon Polito) kill a chiseling Jewish bookie, Bernie Bernbaum (John Turturro). This is in part because Leo doesn't want to let the uppity Caspar get his way; it's also because Bernie's sister Verna (Marcia Gay Harden), a noted piece of Bad News, is currently sleeping with Leo, and making him awfully happy. Once Tom fails to keep things from escalating, he splits with Leo and joins up with Caspar, apparently in the hope of entrenching himself high up in the trust of the city's new mob boss, but it's immediately clear that whatever game Tom's playing, Caspar's success and well-being are of only incidental concern.

There's so much going on in the script, in the performances, and in the aesthetic that it's almost impossible to synthesise it all into one simple reading, so I won't pretend that any of what I'm about to say is definitive, but to me, Miller's Crossing is above all about Tom's love for Leo, which doesn't necessarily have a homoerotic tint to it at all, though that's certainly a common enough reading among academic critics. Certainly, Miller's Crossing is unusually concerned with homosexuality, with three men identified as being involved in a destructive love triangle - the centrally problematic Bernie among them - and the word "queer" appearing in the dialogue far too often for it to simply be for period color. After all, while "queer" simply meant "odd and dysfunctional" in the '30s, by 1990 it had definitively transitioned into a synonym for "not-heterosexual nor traditionall-gendered". If the word was merely peppered in for flavor, like plenty of other archaisms, there'd be no point in digging in further, but "queer" is used a lot in Miller's Crossing; it is easily the most common obsolete slang term in dialogue. And with the obvious foregrounding of the gay supporting characters (which could simply be seen as literalising the coded homosexuals in movies like The Maltese Falcon or The Big Combo) in concert, it's really hard to doubt that the Coens meant for the audience to have gayness much on their mind in watching Miller's Crossing.

None of which proves, or even implies, that Tom is lusting after Leo, or that his affair with Verna is sublimating his desire to sleep with Leo, though that's a fine and durable reading. What it does absolutely demand is that we look at the film and see in it a muddying of gender constructs, and this is certainly something that we can see in Tom, right there on the surface. Compared to the usual gangster picture or film noir hero, he's not very "masculine": one of his defining traits is a tendency to be badly beaten in any physical altercation, even those with old men and women, not least because he typically doesn't even move to defend himself. He's a spectacularly incongruous figure in the hard-boiled surroundings, with people spouting out florid lines of dialogue that verge on self-parody, and multiple people dying in wide-eyed, unblinking machine gun barrages. He's passive, thoughtful (the only character who both thinks clearly and comes to the right conclusions), soft-spoken, and turned off by violence, none of them "tough guy movie hero" tropes, and certainly none of them shared by the other straight men in the movie. Even Verna (the only prominent women) and two of the three gay men act in more traditionally-male ways than Tom does.

This leaves him a dislocated protagonist, genderless and sensitive and physically weak in a genre that is one of the most quintessential masculine in the history of American film - doubly so if we allow that this is as much a noir pastiche as a gangster film pastiche. It is a universe which Tom can manipulate more easily than any other character, filling the role of a seer or wiseman or god among the rest of the cast (the much-repeated phrase "Jesus, Tom" is irresistible in suggesting that he is in but not of the world he walks in); but it is also a universe where he doesn't fit and isn't happy. Leo is a protective figure and focus of Tom's kindly feelings - prospective lover, prospective father, prospective friend, it's largely immaterial. Leo is the thing that enables Tom to function well in this environment, and he repays Leo with all of his love. The tragedy of the thing - and it depends a lot on how one reads the hugely ambiguous final scene, but it fits my interpretation - is that by fully giving himself over to Leo, Tom enables the exact unconscious betrayal by Leo that leaves him without a home or meaning in the end.

It's a sign of how much Miller's Crossing has going on that I can have wandered about for that many words and said so little about so much of it. Not even a word about the exquisite craftsmanship! That includes an absolutely perfect opening scene that rivals only the mini-movie at the start of Raising Arizona as my favorite sequence in the Coen filmography, a perfectly-timed tour of Polito's sweaty anxiety and Finney's blunt authority (both men are terrific throughout the film, but at their best in this scene), introducing Tom slowly and methodically; the sound design guiding our attention with laser precision; the dialogue warming up the film's strange vocabulary, plunging us into it but not without a guidemap; the driving editing by the film's namesake, Michael R. Miller (I believe this was the last Coen film that the brothers did not edit themselves). The Carter Burwell score is hands-down my favorite of his many glorious Coen soundtracks, drawing from Irish folk music, traditional Hollywood, and Italian influences to tell the entire emotional story in a way that you can follow without any other cues. And Barry Sonnenfeld's luminous cinematography is both beautiful and psychologically flawless, depicting the claustrophobic city with menacing but chiaroscuro-free shadows, and reaching masterpiece-level work in the nightmare setting of the eponymous woods, a hazy place of flatness and danger that deliberately quotes The Conformist without in any way copying it. It was his second to last project as director of photography, before jumping into the director's chair; and as much as I love some of his movies (and despise others) Miller's Crossing is all the evidence we need to know what a fantastic alternate career was cut short.

It is, if I may crudely try to wrap things up, the most thoroughly inexhaustible movie the Coens have ever made. It says less about humanity than Fargo, explores the boundaries of cinema less than Barton Fink, and is less altogether flawless than No Country for Old Men, but I'd reach for it ahead of any of them. It is complex and deep and slow to reveal its secrets, but I have consistently been thrilled to do the work necessary to pull them out, and am wholly content to call this my favorite, if that has any value, among all the Coens' films.